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  <updated>2024-12-24T15:20:18Z</updated>
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  <title>Nostr notes by St. Thomas Aquinas</title>
  <author>
    <name>St. Thomas Aquinas</name>
  </author>
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  <entry>
    <id>https://nostr.now/nevent1qqsf5w78p9dy7n4k5x5d4l97zlmfa6su7qy05whntg52uthmcrsh7fszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zyj25gs</id>
    
      <title type="html">Because nothing is good except insofar as it is a likeness and ...</title>
    
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    <content type="html">
      Because nothing is good except insofar as it is a likeness and participation of the highest good, the highest good itself is in some way desired in every particular good (Commentary on Ethics 1).
    </content>
    <updated>2024-12-15T12:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqspvevj8f26pwdr6csajzvmyx5mn7rj54yz5l8dhq0tyag7lmzzjpszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zcjlclv</id>
    
      <title type="html">Prudence requires not only the understanding of ends but also ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqspvevj8f26pwdr6csajzvmyx5mn7rj54yz5l8dhq0tyag7lmzzjpszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zcjlclv" />
    <content type="html">
      Prudence requires not only the understanding of ends but also moral virtues (On Truth q. 5, a. 1).
    </content>
    <updated>2024-12-15T09:44:17Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsxtdu796g6y3zprpa4s0ua3xukgc4vglrndncysvwf95etpc2umrczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zxs5zvj</id>
    
      <title type="html">Those who love their friends in proportion to their worth remain ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsxtdu796g6y3zprpa4s0ua3xukgc4vglrndncysvwf95etpc2umrczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zxs5zvj" />
    <content type="html">
      Those who love their friends in proportion to their worth remain friends and their friendship is lasting (Commentary on Nicomachean Ethics 8).
    </content>
    <updated>2024-12-15T06:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs9uh6m8h23v6x34m090srt4ytwtxn4ctyh7pn8c2xgx60kws7egaczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z994h2u</id>
    
      <title type="html">Change cannot take place where there is no potentiality to ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs9uh6m8h23v6x34m090srt4ytwtxn4ctyh7pn8c2xgx60kws7egaczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z994h2u" />
    <content type="html">
      Change cannot take place where there is no potentiality to something else (ScG 3.20).
    </content>
    <updated>2024-12-15T03:44:19Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsy3xasq63mwtyqfjw9ty4ak0j78ms38q054v930lcevtkwxr80sxgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zxs94lr</id>
    
      <title type="html">The act of believing involves a firm assent to one part, and in ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsy3xasq63mwtyqfjw9ty4ak0j78ms38q054v930lcevtkwxr80sxgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zxs94lr" />
    <content type="html">
      The act of believing involves a firm assent to one part, and in this the believer is like one who knows or understands, yet his knowledge is not perfected by any manifest vision (ST 2-2.1.4).
    </content>
    <updated>2024-12-15T00:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqszz5q6uvg54vgldnq3dm5jc5d2uz6ru9rgdlcfgc6jzva6pwv7xwszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zy4e7c2</id>
    
      <title type="html">God is the life of the SOUL through charity and of the BODY ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqszz5q6uvg54vgldnq3dm5jc5d2uz6ru9rgdlcfgc6jzva6pwv7xwszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zy4e7c2" />
    <content type="html">
      God is the life of the SOUL through charity and of the BODY through the soul.
    </content>
    <updated>2024-12-14T21:44:20Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsxqkk6sqz2kczml8nuwu63lm226p23hl4a8u2tg27xdud5nad9hcczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z20hdtv</id>
    
      <title type="html">Judgment concerning individual cases must be left to the prudence ...</title>
    
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    <content type="html">
      Judgment concerning individual cases must be left to the prudence of each person (Commentary on Ethics 2.2).
    </content>
    <updated>2024-12-14T18:44:40Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsgue2m2umy256dpve52h2m4wfetdupg0wlkqgacqhyjy048ea7w5szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zqg7unn</id>
    
      <title type="html">He practices the truth in himself who is displeased at the evil ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsgue2m2umy256dpve52h2m4wfetdupg0wlkqgacqhyjy048ea7w5szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zqg7unn" />
    <content type="html">
      He practices the truth in himself who is displeased at the evil he has done; and after leaving the darkness, keeps himself from sin, and repenting of the past, comes to the light, with the special intention of making his actions known (Commentary on John 3).
    </content>
    <updated>2024-12-14T15:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs94hpfx8007ec52cdn8e0gsm7s2lsgvlt55lq8ftxp4lfz0050pwszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zf0rfa2</id>
    
      <title type="html">“Hallowed be thy name.” But it is always hallowed. So why ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs94hpfx8007ec52cdn8e0gsm7s2lsgvlt55lq8ftxp4lfz0050pwszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zf0rfa2" />
    <content type="html">
      “Hallowed be thy name.” But it is always hallowed. So why request it? It is explained in this way: let it be hallowed, that is, let what is holy in itself be manifested in us; not that it adds to him, but that the manifestation of his glory be added to us.
    </content>
    <updated>2024-12-14T12:44:19Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsp970l3pt87umv04jtd065w8rdsn8a5daf2lwmqccydnccgxqpfyszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zyv70d0</id>
    
      <title>Nostr event nevent1qqsp970l3pt87umv04jtd065w8rdsn8a5daf2lwmqccydnccgxqpfyszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zyv70d0</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsp970l3pt87umv04jtd065w8rdsn8a5daf2lwmqccydnccgxqpfyszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zyv70d0" />
    <content type="html">
      Metaphysics Is the science of principles (Commentary on Meta. 11).
    </content>
    <updated>2024-12-14T09:44:23Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsgegq2dmd24ynkqm3ayl3v4zfzch5ge9mvcjjym3w8hlumse5kk6qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zq6gw8r</id>
    
      <title type="html">Amazement is the beginning of philosophical consideration, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsgegq2dmd24ynkqm3ayl3v4zfzch5ge9mvcjjym3w8hlumse5kk6qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zq6gw8r" />
    <content type="html">
      Amazement is the beginning of philosophical consideration, whereas stupor is a hindrance to it (ST 1-2.41.4ad4).
    </content>
    <updated>2024-12-14T06:44:17Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsxfvt9tnx44rjylfrhjkly0vntv9petjyeqel7syr7es0tr28atjszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zcdzyu3</id>
    
      <title>Nostr event nevent1qqsxfvt9tnx44rjylfrhjkly0vntv9petjyeqel7syr7es0tr28atjszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zcdzyu3</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsxfvt9tnx44rjylfrhjkly0vntv9petjyeqel7syr7es0tr28atjszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zcdzyu3" />
    <content type="html">
      Both the blessed and the damned are under the eternal law.
    </content>
    <updated>2024-12-14T03:44:19Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsthyr9ay6qdf6anlc4yq3r7268mzl9tuxtaklrd3d2llcgkjl5tvgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zam3ctw</id>
    
      <title type="html">It belongs to a physician to cut off a decayed limb, when he has ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsthyr9ay6qdf6anlc4yq3r7268mzl9tuxtaklrd3d2llcgkjl5tvgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zam3ctw" />
    <content type="html">
      It belongs to a physician to cut off a decayed limb, when he has been entrusted with the care of the health of the whole body.
    </content>
    <updated>2024-12-14T00:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsglgc5zw4jl5uf9ye8zgxh0an6re89kv6wykwtw5nlcxfpq5xfetszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zx7rcpf</id>
    
      <title type="html">Speech is that by which a person is led to the knowledge of the ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsglgc5zw4jl5uf9ye8zgxh0an6re89kv6wykwtw5nlcxfpq5xfetszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zx7rcpf" />
    <content type="html">
      Speech is that by which a person is led to the knowledge of the unknown, because, through speech, something becomes present to him that would otherwise be absent (On Truth 9.5).
    </content>
    <updated>2024-12-13T21:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqspxnmhrmvra9shxumjut4cu9rfnuhdhs5p2y9ae0pftd9hvssj89gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zff8jqh</id>
    
      <title>Nostr event nevent1qqspxnmhrmvra9shxumjut4cu9rfnuhdhs5p2y9ae0pftd9hvssj89gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zff8jqh</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqspxnmhrmvra9shxumjut4cu9rfnuhdhs5p2y9ae0pftd9hvssj89gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zff8jqh" />
    <content type="html">
      Sleep is the cessation of sensory operation.
    </content>
    <updated>2024-12-13T18:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqszhs7fa2c8jjsvrd7799lczdgdyu5wkl0c0d4nssuwr4lyqq08veczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0fwdsa</id>
    
      <title type="html">Certain physical actions accompany the worship of God, not only ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqszhs7fa2c8jjsvrd7799lczdgdyu5wkl0c0d4nssuwr4lyqq08veczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0fwdsa" />
    <content type="html">
      Certain physical actions accompany the worship of God, not only that we may render service to God with our whole being, but also that by these bodily actions we may arouse in ourselves and in others acts of the mind ordained to God (DT 3.2)
    </content>
    <updated>2024-12-13T15:44:35Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqw59hya9qnghau20qrrgdyukdzc43k3qpktcywaggj8j6uq4e6rgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zsmn4z6</id>
    
      <title type="html">The good of reason flourishes more in the temperate man than in ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqw59hya9qnghau20qrrgdyukdzc43k3qpktcywaggj8j6uq4e6rgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zsmn4z6" />
    <content type="html">
      The good of reason flourishes more in the temperate man than in the continent man, because in the former even the sensitive appetite is obedient to reason (ST 2-2.155.4).
    </content>
    <updated>2024-12-13T12:44:25Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsrhwr8s6jwq4jjmufv2u5gldgm77w0schcs20twvmx9vp8u8ds55gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zwdme50</id>
    
      <title type="html">Any of Christ&amp;#39;s suffering would have been enough to redeem ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsrhwr8s6jwq4jjmufv2u5gldgm77w0schcs20twvmx9vp8u8ds55gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zwdme50" />
    <content type="html">
      Any of Christ&amp;#39;s suffering would have been enough to redeem the human race, even without his death, since Christ is a person of infinite worth (Quodlibetal Questions 2.2).
    </content>
    <updated>2024-12-13T09:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs0ukrf75quu8mkd4xtyz37u7gcp4jrum5z3h0whmhh0hyyrp8d33qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zpedh92</id>
    
      <title>Nostr event nevent1qqs0ukrf75quu8mkd4xtyz37u7gcp4jrum5z3h0whmhh0hyyrp8d33qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zpedh92</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs0ukrf75quu8mkd4xtyz37u7gcp4jrum5z3h0whmhh0hyyrp8d33qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zpedh92" />
    <content type="html">
      By meekness a man is rightly ordered to his neighbor.
    </content>
    <updated>2024-12-13T06:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsvmxghvxyc8dxdzaez4ntv5ur43wqvkv5yztmegs8reh89xgf5cxczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z42r96t</id>
    
      <title type="html">The image of God, in its principal signification, namely the ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsvmxghvxyc8dxdzaez4ntv5ur43wqvkv5yztmegs8reh89xgf5cxczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z42r96t" />
    <content type="html">
      The image of God, in its principal signification, namely the intellectual nature, is found both in man and in woman.
    </content>
    <updated>2024-12-13T03:44:13Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsgj7uyl0t9h3f7sgacvg797qfp3s8795akhdsrkuxr8yt8pmw4l4qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z8233wz</id>
    
      <title type="html">If a husband were permitted to abandon his wife, the society of ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsgj7uyl0t9h3f7sgacvg797qfp3s8795akhdsrkuxr8yt8pmw4l4qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z8233wz" />
    <content type="html">
      If a husband were permitted to abandon his wife, the society of husband and wife would not be an association of equals, but instead a kind of slavery (ScG 3.123).
    </content>
    <updated>2024-12-13T00:44:20Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsgee950yclgzrzs84mj4qafeqd4dhkt32klf2eqy33y0y20k3fw8szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zzw2pzf</id>
    
      <title type="html">Mercy does not destroy justice, but in a sense it is the fulness ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsgee950yclgzrzs84mj4qafeqd4dhkt32klf2eqy33y0y20k3fw8szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zzw2pzf" />
    <content type="html">
      Mercy does not destroy justice, but in a sense it is the fulness thereof (ST 1.21.3ad2).
    </content>
    <updated>2024-12-12T21:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs2qdmw3x2xrh3tke4tdclu2wy6s76k0v534r2yh4kz3m7r7hzlm2qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zrakxfy</id>
    
      <title type="html">Riches are not the end of domestic economy but the instruments ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs2qdmw3x2xrh3tke4tdclu2wy6s76k0v534r2yh4kz3m7r7hzlm2qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zrakxfy" />
    <content type="html">
      Riches are not the end of domestic economy but the instruments thereof (Commentary on Ethics 1).
    </content>
    <updated>2024-12-12T18:44:26Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqswyhz0jl46yku3uqnd6m6r3jujr9ft7mllwtx7t7dxxjmf8sp2dsszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zxdrp7l</id>
    
      <title>Nostr event nevent1qqswyhz0jl46yku3uqnd6m6r3jujr9ft7mllwtx7t7dxxjmf8sp2dsszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zxdrp7l</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqswyhz0jl46yku3uqnd6m6r3jujr9ft7mllwtx7t7dxxjmf8sp2dsszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zxdrp7l" />
    <content type="html">
      Thanksgiving is less thankful when compelled.
    </content>
    <updated>2024-12-12T15:44:18Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqspwnul6ymkxxt0ce3ldx9jj8d022jgaxw9h486re73r9lny8w2mhqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zs0475h</id>
    
      <title type="html">God is Lord of death and life, for by His decree both the sinful ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqspwnul6ymkxxt0ce3ldx9jj8d022jgaxw9h486re73r9lny8w2mhqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zs0475h" />
    <content type="html">
      God is Lord of death and life, for by His decree both the sinful and the righteous die.
    </content>
    <updated>2024-12-12T12:44:29Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsq5vlmapzlhahpxh994an7h2nmlka56m25054k04ks046dgawkv2gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zvg6ml8</id>
    
      <title type="html">There is nothing that the divine intellect does not actually ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsq5vlmapzlhahpxh994an7h2nmlka56m25054k04ks046dgawkv2gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zvg6ml8" />
    <content type="html">
      There is nothing that the divine intellect does not actually know, and nothing that the human intellect does not know potentially (On Truth q. 1, a. 2 ad 4).
    </content>
    <updated>2024-12-12T09:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsp7sugkfdwyp0x8sahy4ua989vdhr59e9v2zudn9rpvf69xn7jw8szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zydcn9h</id>
    
      <title type="html">The truth of this faith was so strong among men that they named ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsp7sugkfdwyp0x8sahy4ua989vdhr59e9v2zudn9rpvf69xn7jw8szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zydcn9h" />
    <content type="html">
      The truth of this faith was so strong among men that they named God from the act of understanding. For theos, which among the Greeks signifies God, comes from theaste, which means to consider or to see (ScG 1.44).
    </content>
    <updated>2024-12-12T06:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsf60mgxpy7c4suz86t0jl2e905ypyvausjtsd7mrk6nsu2l4m3qyszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zr40a7n</id>
    
      <title type="html">Augustine says in his book, De vera religione, that we are ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsf60mgxpy7c4suz86t0jl2e905ypyvausjtsd7mrk6nsu2l4m3qyszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zr40a7n" />
    <content type="html">
      Augustine says in his book, De vera religione, that we are beatified, not by beholding the angels, but by seeing the Truth in which we love the angels (Compendium of Theology, ch. 9)
    </content>
    <updated>2024-12-12T03:44:48Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsfpf64lelmehnjrtjxe7sckuhsm3ncemjzp704g9288fhxmzu6r7czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zy89r00</id>
    
      <title type="html">The human male and female are united, not only for generation, as ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsfpf64lelmehnjrtjxe7sckuhsm3ncemjzp704g9288fhxmzu6r7czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zy89r00" />
    <content type="html">
      The human male and female are united, not only for generation, as with other animals, but also for the purpose of domestic life, in which each has his or her particular duty, and in which the man is the head of the woman (ST 1.92.2).
    </content>
    <updated>2024-12-12T00:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs8vf5vc42ayuhmvd6mk5dngshnm5jqqu6qcl82e3tzxgkm2sm5rgqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zh94swh</id>
    
      <title>Nostr event nevent1qqs8vf5vc42ayuhmvd6mk5dngshnm5jqqu6qcl82e3tzxgkm2sm5rgqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zh94swh</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs8vf5vc42ayuhmvd6mk5dngshnm5jqqu6qcl82e3tzxgkm2sm5rgqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zh94swh" />
    <content type="html">
      Nature is moved by God&amp;#39;s intellect (ST 2-2.18.4).
    </content>
    <updated>2024-12-11T21:44:38Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqswmzhtah07qv2tkr33wmv6k46rx2w2xnv9029hedrnd5ugg4skwuqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zvfgwd4</id>
    
      <title type="html">The existence of God and other like truths about God, which can ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqswmzhtah07qv2tkr33wmv6k46rx2w2xnv9029hedrnd5ugg4skwuqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zvfgwd4" />
    <content type="html">
      The existence of God and other like truths about God, which can be known by natural reason, are not articles of faith, but are preambles to the articles; for faith presupposes natural knowledge, even as grace presupposes nature (ST 1.2.2ad1).
    </content>
    <updated>2024-12-11T18:44:20Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsgxynq4fxk93v9aqzuvnntlpcj9hugm5hg5fwatyc6ffzchwjlxqczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zwdynr7</id>
    
      <title type="html">For God it is the same thing to be, to live, to be wise, to be ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsgxynq4fxk93v9aqzuvnntlpcj9hugm5hg5fwatyc6ffzchwjlxqczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zwdynr7" />
    <content type="html">
      For God it is the same thing to be, to live, to be wise, to be blessed, and to be whatever else seems to belong to perfection and goodness; the whole divine goodness is, as it were, His divine existing being (ScG 3.20).
    </content>
    <updated>2024-12-11T15:44:24Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsd7wtcpfyw7flzzyg0z0ehuvczqupq36u53t67zufl8hgd68gegsczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zwugze9</id>
    
      <title type="html">Every knowledge of truth is a kind of reflection and ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsd7wtcpfyw7flzzyg0z0ehuvczqupq36u53t67zufl8hgd68gegsczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zwugze9" />
    <content type="html">
      Every knowledge of truth is a kind of reflection and participation of the eternal law, which is the unchangeable truth (ST 1-2.93.2).
    </content>
    <updated>2024-12-11T12:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsvcjw8sq8a53xzpa5mdmta9s5sxhychmx3r4fp06mzux3jwf57e2gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zn906ap</id>
    
      <title type="html">If a wife has but one husband, but the husband has several wives, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsvcjw8sq8a53xzpa5mdmta9s5sxhychmx3r4fp06mzux3jwf57e2gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zn906ap" />
    <content type="html">
      If a wife has but one husband, but the husband has several wives, the friendship will not be equal on both sides. So, the friendship will not be free, but servile in some way (ScG 3.124).
    </content>
    <updated>2024-12-11T09:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqnt4wwdpa77thecw4mdwps2yhpp3pl2mpdt66j5gzza43x6ucy0qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zrut4eg</id>
    
      <title type="html">This prayer requires three things: first, the fervor of LOVE; ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqnt4wwdpa77thecw4mdwps2yhpp3pl2mpdt66j5gzza43x6ucy0qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zrut4eg" />
    <content type="html">
      This prayer requires three things: first, the fervor of LOVE; secondly, the truth of FAITH; and thirdly, a correct INTENTION (Commentary on John 4).
    </content>
    <updated>2024-12-11T06:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsd48uyh462enpzthgvhu5jxmlrvr96z57d2p8x7jjta63ttted4qczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z4gcphw</id>
    
      <title type="html">There are two principles of human acts, namely, the ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsd48uyh462enpzthgvhu5jxmlrvr96z57d2p8x7jjta63ttted4qczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z4gcphw" />
    <content type="html">
      There are two principles of human acts, namely, the intellect/reason and the appetite, which are active principles (Commentary on Ethics 1).
    </content>
    <updated>2024-12-11T03:44:22Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs8jcqzkpxsc25mhvf9etrvkxcfdu2mf5qr6hvuv9vde37xpev530czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zka46hv</id>
    
      <title type="html">Drunkenness is among the class of sins committed against oneself ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs8jcqzkpxsc25mhvf9etrvkxcfdu2mf5qr6hvuv9vde37xpev530czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zka46hv" />
    <content type="html">
      Drunkenness is among the class of sins committed against oneself (Commentary on 1 Corinthians).
    </content>
    <updated>2024-12-11T00:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsr8x9kqy6uvscs8umnujpqjjrl7jsa5gny0tn7x5wvka0rt2q9gjszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zw2rtrd</id>
    
      <title type="html">It is the privilege of friends to take joy in one another’s ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsr8x9kqy6uvscs8umnujpqjjrl7jsa5gny0tn7x5wvka0rt2q9gjszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zw2rtrd" />
    <content type="html">
      It is the privilege of friends to take joy in one another’s presence, in living together, and in conversation (ScG 1.91).
    </content>
    <updated>2024-12-10T21:44:18Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqh4w4yg6y2ezspquw45yqg97fw6ney3f8g78xznede8pmf33ztxqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2ze23kfg</id>
    
      <title type="html">Since the Father and the Son mutually love one another, it ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqh4w4yg6y2ezspquw45yqg97fw6ney3f8g78xznede8pmf33ztxqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2ze23kfg" />
    <content type="html">
      Since the Father and the Son mutually love one another, it necessarily follows that this mutual Love, the Holy Spirit, proceeds from both (ST 1.37.1ad3).
    </content>
    <updated>2024-12-10T18:44:20Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqst53vlrxelszgcf55e0k5hnpx9f94a4n564fsmadj037n0rdafn0szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0tssyw</id>
    
      <title type="html">Men usually confuse rage with courage when they attribute to ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqst53vlrxelszgcf55e0k5hnpx9f94a4n564fsmadj037n0rdafn0szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0tssyw" />
    <content type="html">
      Men usually confuse rage with courage when they attribute to courage things that enraged or angry people do (Commentary on Ethics 3).
    </content>
    <updated>2024-12-10T15:44:31Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs2ttrmkv8kdz9w49002yzkja86zzr5d02lkgg3vuad45ukvwephuqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2ztj4pyf</id>
    
      <title type="html">A government becomes unjust by the fact that the ruler, paying no ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs2ttrmkv8kdz9w49002yzkja86zzr5d02lkgg3vuad45ukvwephuqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2ztj4pyf" />
    <content type="html">
      A government becomes unjust by the fact that the ruler, paying no heed to the common good, seeks his own private good. Wherefore the further he departs from the common good the more unjust will his government be (On Kingship, ch. 4).
    </content>
    <updated>2024-12-10T12:44:13Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsg4l0sg8ayx30zvyeam383v54a90uqvw74jq9fepk3ayssgqleqtgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zd7tps7</id>
    
      <title type="html">Truth is not compatible with falsity, as neither is whiteness ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsg4l0sg8ayx30zvyeam383v54a90uqvw74jq9fepk3ayssgqleqtgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zd7tps7" />
    <content type="html">
      Truth is not compatible with falsity, as neither is whiteness with blackness. But God is not only true, He is truth itself. So there can be no falsity in Him (ScG 1.61).
    </content>
    <updated>2024-12-10T09:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqszn88eaxlez7cgy7v594tw4lwwd688cn8epv78pcpww9ege4cu4wczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zlsthx8</id>
    
      <title type="html">The intellect first of all grasps being; second, it grasps that ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqszn88eaxlez7cgy7v594tw4lwwd688cn8epv78pcpww9ege4cu4wczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zlsthx8" />
    <content type="html">
      The intellect first of all grasps being; second, it grasps that it understands being; third, it grasps that it desires being. So first is &amp;#39;being&amp;#39;, then &amp;#39;truth&amp;#39;, and then &amp;#39;good&amp;#39; (ST 1.16.4ad2).
    </content>
    <updated>2024-12-10T06:45:11Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsrt8w7kzjwr9mdtf29jygcsz3fy5yyjvacyjsysmgrwcal2z9r25gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zhw3p3t</id>
    
      <title>Nostr event nevent1qqsrt8w7kzjwr9mdtf29jygcsz3fy5yyjvacyjsysmgrwcal2z9r25gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zhw3p3t</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsrt8w7kzjwr9mdtf29jygcsz3fy5yyjvacyjsysmgrwcal2z9r25gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zhw3p3t" />
    <content type="html">
      Weak people who give in to a milder passion have a poor soul.
    </content>
    <updated>2024-12-10T03:44:17Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsxr5jpgw26my9vdnnr8gs69mcuucwdewwf4dqahyeqpqeenkw22ugzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zrf6w2q</id>
    
      <title type="html">Our Lord tempered his response about his kingship so that he ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsxr5jpgw26my9vdnnr8gs69mcuucwdewwf4dqahyeqpqeenkw22ugzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zrf6w2q" />
    <content type="html">
      Our Lord tempered his response about his kingship so that he neither clearly asserted that he was a king – since he was not a king in the sense in which Pilate understood it – nor denied it – since spiritually he was the King of Kings (Commentary on John 18).
    </content>
    <updated>2024-12-10T00:44:19Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsrfufvq9xzx88r54jyqnwpah7pfmasjnt59mqlwclak6lr2957y6czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zz3pm6t</id>
    
      <title type="html">The object of hope is a good that is arduous and possible. But ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsrfufvq9xzx88r54jyqnwpah7pfmasjnt59mqlwclak6lr2957y6czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zz3pm6t" />
    <content type="html">
      The object of hope is a good that is arduous and possible. But there are two ways in which something is possible for a man: (a) through his own power and (b) only through God’s power.
    </content>
    <updated>2024-12-09T21:44:20Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqswyd8d5m9lrvl6hyzl52lemek2wq0vfvc04meygny73jramy4zanqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zkp757q</id>
    
      <title type="html">Under good in general are included many particular goods, to none ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqswyd8d5m9lrvl6hyzl52lemek2wq0vfvc04meygny73jramy4zanqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zkp757q" />
    <content type="html">
      Under good in general are included many particular goods, to none of which is the will determined.
    </content>
    <updated>2024-12-09T18:44:18Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs039gq3fve5u46vdnpeneat296qtp9vlwskeruttn6hhjp7ekq7gqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zk5kqfj</id>
    
      <title>Nostr event nevent1qqs039gq3fve5u46vdnpeneat296qtp9vlwskeruttn6hhjp7ekq7gqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zk5kqfj</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs039gq3fve5u46vdnpeneat296qtp9vlwskeruttn6hhjp7ekq7gqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zk5kqfj" />
    <content type="html">
      Pleasure is rest of the soul (ST 2-2.168.2).
    </content>
    <updated>2024-12-09T15:44:13Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsr858xmewu2c6t7svtw7fmtykhmqzv3uupkvpgjfzcc2ag0uv594gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zsn4wfu</id>
    
      <title type="html">Although everything is good in that it has being, yet the essence ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsr858xmewu2c6t7svtw7fmtykhmqzv3uupkvpgjfzcc2ag0uv594gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zsn4wfu" />
    <content type="html">
      Although everything is good in that it has being, yet the essence of a creature is not being itself; and so it does not follow that a creature is good essentially (ST 1.6.3).
    </content>
    <updated>2024-12-09T12:44:20Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsd2lvhdxxf0fz7tw3544u9rcr8mlc6294kcp5c6mjm884zmd02uzczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z2f7jwf</id>
    
      <title type="html">Because Christ&amp;#39;s holiness is the fount of all the ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsd2lvhdxxf0fz7tw3544u9rcr8mlc6294kcp5c6mjm884zmd02uzczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z2f7jwf" />
    <content type="html">
      Because Christ&amp;#39;s holiness is the fount of all the Church&amp;#39;s holiness, in necessity therefore, a consecrated altar suffices for performing this sacrament (ST 3.83.3ad2)
    </content>
    <updated>2024-12-09T09:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsw9vgn4n9x38s0xwfthulc3x2pq3knu8ts76ykxq9xu4hvsesl65qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z5k3h42</id>
    
      <title type="html">The Old Law restrains the hand, but the New Law restrains the ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsw9vgn4n9x38s0xwfthulc3x2pq3knu8ts76ykxq9xu4hvsesl65qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z5k3h42" />
    <content type="html">
      The Old Law restrains the hand, but the New Law restrains the mind (ST 1-.2.91.5).
    </content>
    <updated>2024-12-09T06:44:19Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsrxhah2zt9dtkf0dlgpurkh4w4ny39nyrjpkg930q6j9dxctpuwqszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2znra9zq</id>
    
      <title type="html">Since we know God imperfectly, we also name him imperfectly, as ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsrxhah2zt9dtkf0dlgpurkh4w4ny39nyrjpkg930q6j9dxctpuwqszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2znra9zq" />
    <content type="html">
      Since we know God imperfectly, we also name him imperfectly, as through a stutter. Only He understands himself perfectly, so to speak, in generating the Word who is consubstantial with him (1 Sent. 22.1.1).
    </content>
    <updated>2024-12-09T03:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsvq0sj6xrdd4030p6xmxhgmuhrljn62r8ch45pjzdgex33jhguz3gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zw0rkz9</id>
    
      <title type="html">We shall take part in the feasts of the angels, by contemplating ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsvq0sj6xrdd4030p6xmxhgmuhrljn62r8ch45pjzdgex33jhguz3gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zw0rkz9" />
    <content type="html">
      We shall take part in the feasts of the angels, by contemplating not only the angels, but together with them also God Himself (ST 1-2.3.7ad1).
    </content>
    <updated>2024-12-09T00:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsdq0ejh604d04xrqdxyxnr00l8ztju0kjzn6tfkxs6c3kpus70s6szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zycr9m4</id>
    
      <title type="html">Virtues that are infused relate to God in three ways. For certain ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsdq0ejh604d04xrqdxyxnr00l8ztju0kjzn6tfkxs6c3kpus70s6szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zycr9m4" />
    <content type="html">
      Virtues that are infused relate to God in three ways. For certain ones have God as object and end, as the theological virtues do.
    </content>
    <updated>2024-12-08T18:44:18Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsxwn3rn3q6rfxx9ngxn94nd9fym4mz32692lkcckxqr4ayg2qjd8gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z8j0tvr</id>
    
      <title>Nostr event nevent1qqsxwn3rn3q6rfxx9ngxn94nd9fym4mz32692lkcckxqr4ayg2qjd8gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z8j0tvr</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsxwn3rn3q6rfxx9ngxn94nd9fym4mz32692lkcckxqr4ayg2qjd8gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z8j0tvr" />
    <content type="html">
      Everything Eve desired was given to the Blessed Virgin.
    </content>
    <updated>2024-12-08T15:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsv42zr3l0cxs7ztsjdyn4gy3mcf5sz9dtvagw2xves5dnp46dsdpszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z5kf87n</id>
    
      <title type="html">Saying the truth does not bully anyone into accepting it. Rather, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsv42zr3l0cxs7ztsjdyn4gy3mcf5sz9dtvagw2xves5dnp46dsdpszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z5kf87n" />
    <content type="html">
      Saying the truth does not bully anyone into accepting it. Rather, anyone is free either to accept or not to accept, as he wills (ST 2-2.60.6ad1).
    </content>
    <updated>2024-12-08T12:44:23Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqszkq0h4d52pug65q0q9vn7t6vf6pazzldexrlns2wkg4wx3d3hcdqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zhcskdq</id>
    
      <title>Nostr event nevent1qqszkq0h4d52pug65q0q9vn7t6vf6pazzldexrlns2wkg4wx3d3hcdqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zhcskdq</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqszkq0h4d52pug65q0q9vn7t6vf6pazzldexrlns2wkg4wx3d3hcdqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zhcskdq" />
    <content type="html">
      The fruit of Christ’s passion is eternal life.
    </content>
    <updated>2024-12-08T09:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsdn4s6nwks9hawdm42hwgrjsce7xa3r326lprlz7dkv4rynx56yqszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zu748qk</id>
    
      <title type="html">Whatever is contrary to the order of reason is, properly ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsdn4s6nwks9hawdm42hwgrjsce7xa3r326lprlz7dkv4rynx56yqszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zu748qk" />
    <content type="html">
      Whatever is contrary to the order of reason is, properly speaking, contrary to the nature of man as man; while whatever is in accord with reason, is in accord with the nature of man as man (ST 1-2.71.2).
    </content>
    <updated>2024-12-08T06:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsxhhkdrjd2kr968hueylat0w4qgtpqkyysf426rvyst5us9vsn5mczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zz5vels</id>
    
      <title type="html">Fraternal correction is likewise an act of charity, since through ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsxhhkdrjd2kr968hueylat0w4qgtpqkyysf426rvyst5us9vsn5mczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zz5vels" />
    <content type="html">
      Fraternal correction is likewise an act of charity, since through it we repel our brother&amp;#39;s evil, namely, sin (ST 2-2.33.1).
    </content>
    <updated>2024-12-08T03:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs9as68htwylj42padxwtgxv3u8q27x7qqmmc6y2p7q8kah529gkwszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zl5ucq2</id>
    
      <title type="html">God intends only to communicate His perfection, which is His ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs9as68htwylj42padxwtgxv3u8q27x7qqmmc6y2p7q8kah529gkwszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zl5ucq2" />
    <content type="html">
      God intends only to communicate His perfection, which is His goodness; while every creature intends to acquire its own perfection, which is the likeness of the divine perfection and goodness (ST 1.44.4).
    </content>
    <updated>2024-12-08T00:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsquru2sxhd4ymv6pww0u45khuqtuus75uy4zp77jsguyef957p9hgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z8ey5p9</id>
    
      <title>Nostr event nevent1qqsquru2sxhd4ymv6pww0u45khuqtuus75uy4zp77jsguyef957p9hgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z8ey5p9</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsquru2sxhd4ymv6pww0u45khuqtuus75uy4zp77jsguyef957p9hgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z8ey5p9" />
    <content type="html">
      God is more ready to show mercy than to punish.
    </content>
    <updated>2024-12-07T21:44:28Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs8m5xdqxan8hq6xreukc3h9509ck7nxz6uu47u7c2n5v2yv8jkf2szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zdzmqlq</id>
    
      <title type="html">The cause of all our good is the Lord and divine love. For to ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs8m5xdqxan8hq6xreukc3h9509ck7nxz6uu47u7c2n5v2yv8jkf2szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zdzmqlq" />
    <content type="html">
      The cause of all our good is the Lord and divine love. For to love is properly speaking to will good to someone. Therefore, since the will of God is the cause of things, good comes to us because God loves us. And God’s love is the cause of the good of nature (Commentary on Jn 3).
    </content>
    <updated>2024-12-07T18:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsy4e8hksxcqc30z9j5q9emlahw2j7fq3hfdnjpmnxjluay2p8sewczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zlsjnfk</id>
    
      <title type="html">It is natural for a woman to have long hair. She has a natural ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsy4e8hksxcqc30z9j5q9emlahw2j7fq3hfdnjpmnxjluay2p8sewczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zlsjnfk" />
    <content type="html">
      It is natural for a woman to have long hair. She has a natural disposition to it, and further a definite inclination is present in women to take care of their hair.
    </content>
    <updated>2024-12-07T15:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsvcskna7hlenqw82vm2zgwqvw7vrkxs3zex9l9ng9ausgp7u0y0wgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z634yel</id>
    
      <title type="html">All beings apart from God are not their own being, but are beings ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsvcskna7hlenqw82vm2zgwqvw7vrkxs3zex9l9ng9ausgp7u0y0wgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z634yel" />
    <content type="html">
      All beings apart from God are not their own being, but are beings by participation.
    </content>
    <updated>2024-12-07T12:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsggfthmk7cuj8u86xxnrfzwe96m7wsqs26yxp3nm7g4nz55x4twdqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zv5kgv3</id>
    
      <title type="html">The love of bodily pleasures leads man to have a distaste for ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsggfthmk7cuj8u86xxnrfzwe96m7wsqs26yxp3nm7g4nz55x4twdqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zv5kgv3" />
    <content type="html">
      The love of bodily pleasures leads man to have a distaste for spiritual things, and not to hope for them as arduous goods. In this way, lust causes despair (ST 2-2.20.4).
    </content>
    <updated>2024-12-07T09:44:18Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs9fa0xz3gm2tw2mz3zsvp6992n3eyfexuq574594vrxxehn0qs0uczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zvzu503</id>
    
      <title>Nostr event nevent1qqs9fa0xz3gm2tw2mz3zsvp6992n3eyfexuq574594vrxxehn0qs0uczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zvzu503</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs9fa0xz3gm2tw2mz3zsvp6992n3eyfexuq574594vrxxehn0qs0uczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zvzu503" />
    <content type="html">
      More follow sense than reason (ST I.49.3ad5).
    </content>
    <updated>2024-12-07T06:44:12Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqrc97d90al9j33mypt9w5f4p45xqnu02aqncsmhddj3d98z2n3xczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zg8nc65</id>
    
      <title type="html">A proper effect of law is to make those to whom it is given good, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqrc97d90al9j33mypt9w5f4p45xqnu02aqncsmhddj3d98z2n3xczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zg8nc65" />
    <content type="html">
      A proper effect of law is to make those to whom it is given good, either without qualification or in a certain respect.
    </content>
    <updated>2024-12-07T03:44:20Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs0q6pcydukkq90lj54e8ym32emvq4ly85xrwy2zclx0qdv9vetahqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zgt7md2</id>
    
      <title type="html">Prudence not merely counsels and judges what is to be done; it ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs0q6pcydukkq90lj54e8ym32emvq4ly85xrwy2zclx0qdv9vetahqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zgt7md2" />
    <content type="html">
      Prudence not merely counsels and judges what is to be done; it commands.
    </content>
    <updated>2024-12-07T00:44:56Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsq202l0ppacu4qf0klwl5fwgpvm2gghhtf3dmsy45pf0mqfqnzepqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0xyvfr</id>
    
      <title>Nostr event nevent1qqsq202l0ppacu4qf0klwl5fwgpvm2gghhtf3dmsy45pf0mqfqnzepqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0xyvfr</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsq202l0ppacu4qf0klwl5fwgpvm2gghhtf3dmsy45pf0mqfqnzepqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0xyvfr" />
    <content type="html">
      Nature is moved by God&amp;#39;s intellect (ST 2-2.18.4).
    </content>
    <updated>2024-12-06T21:44:20Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsf6espmhcjp9p0dcgpfdqzvqc9rny8k4q4aeadrg52x203zh86r7qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zjx0v3a</id>
    
      <title type="html">If the one corrected loves the corrector, it is a sign of virtue; ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsf6espmhcjp9p0dcgpfdqzvqc9rny8k4q4aeadrg52x203zh86r7qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zjx0v3a" />
    <content type="html">
      If the one corrected loves the corrector, it is a sign of virtue; conversely, if he should hate him, then it is a sign of malice (Commentary on Galatians 4).
    </content>
    <updated>2024-12-06T18:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqle7vzgyw805q54luac8yht945jzgc3tqtx4hecvkhw5kkkgrw0szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zeglex2</id>
    
      <title type="html">It belongs to human nature that a man after coitus remain ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqle7vzgyw805q54luac8yht945jzgc3tqtx4hecvkhw5kkkgrw0szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zeglex2" />
    <content type="html">
      It belongs to human nature that a man after coitus remain together with a woman, and not desert her right away to have such relations with another woman (ScG 3.122).
    </content>
    <updated>2024-12-06T15:44:18Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqwv4d5trh3rqpq7rqqgf6sgvxccnj9qf9aha5j6zaneqg0l47rmczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zze9d2p</id>
    
      <title type="html">It is plain that there are three principles of nature: matter, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqwv4d5trh3rqpq7rqqgf6sgvxccnj9qf9aha5j6zaneqg0l47rmczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zze9d2p" />
    <content type="html">
      It is plain that there are three principles of nature: matter, form, and privation (On Principles of Nature, ch. 3).
    </content>
    <updated>2024-12-06T12:44:22Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsxj0fxcf0dgkznh32zhn02gkxc9fyuny2pzxaaqgm2vnja5uwcehqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zr4xktl</id>
    
      <title>Nostr event nevent1qqsxj0fxcf0dgkznh32zhn02gkxc9fyuny2pzxaaqgm2vnja5uwcehqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zr4xktl</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsxj0fxcf0dgkznh32zhn02gkxc9fyuny2pzxaaqgm2vnja5uwcehqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zr4xktl" />
    <content type="html">
      The will is an immaterial power like the intellect.
    </content>
    <updated>2024-12-06T09:44:42Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqu6m9emmxrshtagdf373aztjelzlp3xakprdz28zedzgrfrk50cqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zd8j9gu</id>
    
      <title type="html">Whatever is contrary to the order of reason is, properly ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqu6m9emmxrshtagdf373aztjelzlp3xakprdz28zedzgrfrk50cqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zd8j9gu" />
    <content type="html">
      Whatever is contrary to the order of reason is, properly speaking, contrary to the nature of man as man. While whatever is in accord with reason is in accord with the nature of man as man (ST 1.71.2).
    </content>
    <updated>2024-12-06T06:44:12Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsp0xep70xznjmrqz64wxjydhwjpvz5dqd36z06udsql36zyhrxnaszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zlp0tsx</id>
    
      <title type="html">All agents in their own way love their effects: thus, parents ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsp0xep70xznjmrqz64wxjydhwjpvz5dqd36z06udsql36zyhrxnaszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zlp0tsx" />
    <content type="html">
      All agents in their own way love their effects: thus, parents love their children, poets their poetry, and  artists their works. All the more, then, does God not hate anything, since He is the cause of all (ScG 1.96).
    </content>
    <updated>2024-12-06T03:44:25Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsd4clwuxlsct0xfppmv36x6fjqen03xutm2ugzwpgj3m6pmu7eseszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zx4klws</id>
    
      <title type="html">The divine intellect sees in the whole of its eternity, as being ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsd4clwuxlsct0xfppmv36x6fjqen03xutm2ugzwpgj3m6pmu7eseszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zx4klws" />
    <content type="html">
      The divine intellect sees in the whole of its eternity, as being present to it, whatever takes place through the whole course of time (ScG 1.66).
    </content>
    <updated>2024-12-06T00:44:13Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs82jvmc3qw04w3mz480nyrnf8py535zhtyz6z2364j95nqwtgf53gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zzaxct7</id>
    
      <title type="html">To believe in Christ is good in itself, and necessary for ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs82jvmc3qw04w3mz480nyrnf8py535zhtyz6z2364j95nqwtgf53gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zzaxct7" />
    <content type="html">
      To believe in Christ is good in itself, and necessary for salvation: but the will does not tend thereto, except inasmuch as it is proposed by reason (ST 1-2.19.5).
    </content>
    <updated>2024-12-05T21:44:30Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsfqc2wfjvwlszd2atuqvkf6hfsa070ps0gl9wfjw73kpn4cqqjstczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zzffynr</id>
    
      <title type="html">Any of Christ&amp;#39;s suffering would have been enough to redeem ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsfqc2wfjvwlszd2atuqvkf6hfsa070ps0gl9wfjw73kpn4cqqjstczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zzffynr" />
    <content type="html">
      Any of Christ&amp;#39;s suffering would have been enough to redeem the human race, even without his death, since Christ is a person of infinite worth (Quodlibetal Questions 2.2).
    </content>
    <updated>2024-12-05T18:44:23Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqszrzw0skv3a6gvtpz3knvwgqcqv8dmu8kgceehzzumj4cguk857mqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zduam9n</id>
    
      <title type="html">Carnal wars should be considered as having for their end the ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqszrzw0skv3a6gvtpz3knvwgqcqv8dmu8kgceehzzumj4cguk857mqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zduam9n" />
    <content type="html">
      Carnal wars should be considered as having for their end the Divine spiritual good to which clerics are deputed, so it is the duty of clerics to dispose and counsel other men to engage in just wars (ST 2-2.40.2ad3).
    </content>
    <updated>2024-12-05T15:44:50Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqswwf4g04hdytc3xd7gsaa0fvh0rkxfeaxge5lfk3pzzv7xfwwx4vgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z3ddjvr</id>
    
      <title type="html">Politics considers the ultimate and complete good regarding human ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqswwf4g04hdytc3xd7gsaa0fvh0rkxfeaxge5lfk3pzzv7xfwwx4vgzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z3ddjvr" />
    <content type="html">
      Politics considers the ultimate and complete good regarding human affairs (Commentary on Politics, Prologue).
    </content>
    <updated>2024-12-05T12:44:13Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqwu6ljy7lhees9jhp3mqtp6xqp30helc84aq0ywvg56dzhatpkpczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zeu3lay</id>
    
      <title type="html">By sinning man departs from the order of reason, and consequently ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqwu6ljy7lhees9jhp3mqtp6xqp30helc84aq0ywvg56dzhatpkpczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zeu3lay" />
    <content type="html">
      By sinning man departs from the order of reason, and consequently falls away from the dignity of his manhood, in so far as he is naturally free and exists for himself (ST 2-2.64.2ad3).
    </content>
    <updated>2024-12-05T09:44:21Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs98wvrdut58my8y5kw63aq9sph6jxsudu3xhcrnax3m7sfd8u56zqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zm8mrpr</id>
    
      <title type="html">Riches are not the end of domestic economy but the instruments ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs98wvrdut58my8y5kw63aq9sph6jxsudu3xhcrnax3m7sfd8u56zqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zm8mrpr" />
    <content type="html">
      Riches are not the end of domestic economy but the instruments thereof (Commentary on Ethics 1).
    </content>
    <updated>2024-12-05T06:44:11Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqstddaqc07y763qc5suw9d38qm3wk5qpqxnmuhal5hph527u3vnusczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zjl2xah</id>
    
      <title type="html">The person is that which is most perfect in all of nature, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqstddaqc07y763qc5suw9d38qm3wk5qpqxnmuhal5hph527u3vnusczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zjl2xah" />
    <content type="html">
      The person is that which is most perfect in all of nature, namely, that which subsists in a rational nature (ST 1.29.3).
    </content>
    <updated>2024-12-05T03:44:17Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsrn7u3pz5ekgf7w5gfemqcpq8c0ktynendlxfaqr32pjgs6d5m86gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z6kd88l</id>
    
      <title>Nostr event nevent1qqsrn7u3pz5ekgf7w5gfemqcpq8c0ktynendlxfaqr32pjgs6d5m86gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z6kd88l</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsrn7u3pz5ekgf7w5gfemqcpq8c0ktynendlxfaqr32pjgs6d5m86gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z6kd88l" />
    <content type="html">
      The will is an immaterial power like the intellect.
    </content>
    <updated>2024-12-05T00:44:28Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsr7r9p5y8xr7nz3jenw7axwkscascdftjyk4c70hm995flx08esjqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zhrnrg7</id>
    
      <title type="html">Created things change in their participation of the first Truth, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsr7r9p5y8xr7nz3jenw7axwkscascdftjyk4c70hm995flx08esjqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zhrnrg7" />
    <content type="html">
      Created things change in their participation of the first Truth, yet the first Truth, according to which they are said to be true, does not change in any way (On Truth 1.6).
    </content>
    <updated>2024-12-04T21:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqspay5aq75m6uwmdgpxr96ey5dpkjlyh05huc54k4mm6s84kadnlnqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z9zt9xs</id>
    
      <title type="html">The political ruler does not dictate to geometry what conclusions ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqspay5aq75m6uwmdgpxr96ey5dpkjlyh05huc54k4mm6s84kadnlnqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z9zt9xs" />
    <content type="html">
      The political ruler does not dictate to geometry what conclusions it should draw about a triangle, for this is not subject to the human will nor can it be ordered to human living but it depends on the very nature of things (Commentary on Ethics 1).
    </content>
    <updated>2024-12-04T18:44:24Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs8aequv9xf3s398c4se0wjvvx4ym93qxt2ny3rn0l9k2llzl83c5czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zdn6tkg</id>
    
      <title type="html">The more we love the good things that we have, the more we suffer ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs8aequv9xf3s398c4se0wjvvx4ym93qxt2ny3rn0l9k2llzl83c5czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zdn6tkg" />
    <content type="html">
      The more we love the good things that we have, the more we suffer at the thought of losing them. Thus the Philosopher says that the chameleon, which changes its color under our glance, is not to be considered happy. Rather, beatitude must be unchanging (Sermon on All the Saints).
    </content>
    <updated>2024-12-04T15:44:23Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsq58l3rj9u9x8fw0usex8s6w3lggfv0x8ykf4p7c30p860t24chwczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zng97up</id>
    
      <title type="html">Whatever is a means of preserving human life, and of warding off ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsq58l3rj9u9x8fw0usex8s6w3lggfv0x8ykf4p7c30p860t24chwczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zng97up" />
    <content type="html">
      Whatever is a means of preserving human life, and of warding off its obstacles, belongs to the natural law (ST 1-2.94.2).
    </content>
    <updated>2024-12-04T12:44:13Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsdms4rcl2e3yuyy693ykefcpe4zenlsekfns3rvek3j9ptnwgg4kqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zy7l2ek</id>
    
      <title type="html">A proper effect of law is to make those to whom it is given good, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsdms4rcl2e3yuyy693ykefcpe4zenlsekfns3rvek3j9ptnwgg4kqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zy7l2ek" />
    <content type="html">
      A proper effect of law is to make those to whom it is given good, either without qualification or in a certain respect.
    </content>
    <updated>2024-12-04T09:44:16Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqswvvcn6utkgqsj43ld2k2l3n8ualua6338zd3eswkyw3dfzpfkf4czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zj6ejhs</id>
    
      <title type="html">When man turned his back on God, he fell under the influence of ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqswvvcn6utkgqsj43ld2k2l3n8ualua6338zd3eswkyw3dfzpfkf4czyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zj6ejhs" />
    <content type="html">
      When man turned his back on God, he fell under the influence of his sensual impulses: in fact this happens to each one individually, the more he deviates from the path of reason, so that, after a fashion, he is likened to the beasts that are led by the impulse of sensuality.
    </content>
    <updated>2024-12-04T06:44:13Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs2myjf9dwa9ldqcguqlyhezzywpxtu9fjp0hatna4u5h9sm6qdp5gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zlh33cd</id>
    
      <title type="html">There are two principles of human acts, namely, the ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs2myjf9dwa9ldqcguqlyhezzywpxtu9fjp0hatna4u5h9sm6qdp5gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zlh33cd" />
    <content type="html">
      There are two principles of human acts, namely, the intellect/reason and the appetite, which are active principles (Commentary on Ethics 1).
    </content>
    <updated>2024-12-04T03:44:18Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsyj7na8evvwh9ltuecz8qegugxdrlqkw7hvnvq6z2d5mxs6zguepszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zea9xcr</id>
    
      <title type="html">Jesus Christ is the same yesterday, today, and forever (Hebrews ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsyj7na8evvwh9ltuecz8qegugxdrlqkw7hvnvq6z2d5mxs6zguepszyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zea9xcr" />
    <content type="html">
      Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8).
    </content>
    <updated>2024-12-04T00:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqswgt9vh7gl9dqmjt3xpykxu9rxpj5rncwqcuzzzyeft0pcmmlg3qqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zqt3v2u</id>
    
      <title type="html">Truth does not depend on what one thinks but on the existence of ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqswgt9vh7gl9dqmjt3xpykxu9rxpj5rncwqcuzzzyeft0pcmmlg3qqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zqt3v2u" />
    <content type="html">
      Truth does not depend on what one thinks but on the existence of things (On Truth 1.2ad3).
    </content>
    <updated>2024-12-03T21:44:17Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqs2v63l0drulaznxycsq5vdf472n0k9ed2gxf22a7gmdm30h57gn3gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zh686n9</id>
    
      <title type="html">The Divine intellect is the measure of things, since each thing ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqs2v63l0drulaznxycsq5vdf472n0k9ed2gxf22a7gmdm30h57gn3gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zh686n9" />
    <content type="html">
      The Divine intellect is the measure of things, since each thing has as much truth in it, as it represents the Divine intellect (ST 1-2.93.1ad3).
    </content>
    <updated>2024-12-03T18:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsqshd669mtrq4dgs3yry252vx8wqwc3d37thsvnufgq4g880xgnaqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zdsftqc</id>
    
      <title type="html">All the commandments are, in a way, directed to this: that we do ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsqshd669mtrq4dgs3yry252vx8wqwc3d37thsvnufgq4g880xgnaqzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zdsftqc" />
    <content type="html">
      All the commandments are, in a way, directed to this: that we do good to our neighbor, and not harm him; and this is done best through charity. Charity is the end because all the commandments are directed to it and by it alone are given strength (Commentary on John 15).
    </content>
    <updated>2024-12-03T15:44:31Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqszm7c6sykflt5xtztdtp8s3jugacxsc9tulg9smm5kmptscg9854qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zwhyks2</id>
    
      <title type="html">After sin, the sacrament of penance is necessary for salvation, ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqszm7c6sykflt5xtztdtp8s3jugacxsc9tulg9smm5kmptscg9854qzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zwhyks2" />
    <content type="html">
      After sin, the sacrament of penance is necessary for salvation, even as bodily medicine after man has contracted a dangerous disease (ST 3.84.5).
    </content>
    <updated>2024-12-03T12:44:13Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsw4np4y8sw9dyf5r0774mde8e6uvxmyd5wglxqp2v7ezlwuu2xljczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2ztxw7km</id>
    
      <title type="html">Generosity does not mean giving away wealth such that not enough ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsw4np4y8sw9dyf5r0774mde8e6uvxmyd5wglxqp2v7ezlwuu2xljczyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2ztxw7km" />
    <content type="html">
      Generosity does not mean giving away wealth such that not enough remains for the individual himself to live on (ST 2-2.117.1ad2).
    </content>
    <updated>2024-12-03T09:44:14Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqswlgsaxtayahzhqx9srtw8jjrdu4lmrttmmrdzxyxv0v2kzjvyn0szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zmscv2c</id>
    
      <title type="html">We recall God&amp;#39;s benefits to us as being of three kinds. ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqswlgsaxtayahzhqx9srtw8jjrdu4lmrttmmrdzxyxv0v2kzjvyn0szyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zmscv2c" />
    <content type="html">
      We recall God&amp;#39;s benefits to us as being of three kinds. Sometimes, as they are found in our head, the Lord Jesus Christ. Thus we celebrate the feast of his birth, and of his resurrection, and so on.
    </content>
    <updated>2024-12-03T06:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqst2qfv0fj2wtpj6vmg4jy49zxd8zyczvylt669ncqngjftaulrk2gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0mlwe2</id>
    
      <title type="html">The New Law fulfills the Old by justifying men through the power ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqst2qfv0fj2wtpj6vmg4jy49zxd8zyczvylt669ncqngjftaulrk2gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2z0mlwe2" />
    <content type="html">
      The New Law fulfills the Old by justifying men through the power of Christ&amp;#39;s Passion.
    </content>
    <updated>2024-12-03T03:44:15Z</updated>
  </entry>

  <entry>
    <id>https://nostr.now/nevent1qqsdwmlvgra8a3qznu2wqczz37qdh2c6xhr4rxy064gjkmty7p6205gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zcmyqx5</id>
    
      <title type="html">The moral virtues are directed to the good, inasmuch as they ...</title>
    
    <link rel="alternate" href="https://nostr.now/nevent1qqsdwmlvgra8a3qznu2wqczz37qdh2c6xhr4rxy064gjkmty7p6205gzyznwy4v2d4qq3dnyvpa83mh4z8uhc2tmwqgxh4uej3putxrustl2zcmyqx5" />
    <content type="html">
      The moral virtues are directed to the good, inasmuch as they safeguard the good of reason against the impulse of the passions (ST 2-2.136.1).
    </content>
    <updated>2024-12-03T00:44:16Z</updated>
  </entry>

</feed>