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2026-09-26 01:59:05 UTC

Anarchy Edu on Nostr: “VOTE THE LESSER EVIL” Consider this: 2 thugs show up at your doorstep… THUG A ...

“VOTE THE LESSER EVIL”

Consider this: 2 thugs show up at your doorstep…

THUG A asks you hand them a gun so they may shoot your neighbors’ foot.

THUG B asks for a hammer instead, so they can strike the tip of your neighbors’ pinky toe.

…What is the right thing to do?
re: "Life is about using what you have to get what you need."

Exactly. I don't know of any AnCaps, Voluntaryists or libertarians who won't use state-maintained roads, or courts, or police, or public libraries, or just about any other public service, just because the (very illegitimate!) state operates and/or subsidizes them.

The correct solution to the Trolley Problem depends on what the stakes--and holistically-relevant consequences of the chosen action--happen to be.

To conflate actions that are intended as tactical with ones that are intended as strategic is a category error. It's logically fallacious to wrongfully equate voting for a candidate or policy for the tactical purpose of defending against encroaching tyranny with strategic (deontological) support for the state simply because, in general, support for a democratic republic is ethically equivalent to supporting the validity/rightfulness of having a monopoly provider of justice and security. Those are distinct categories.

The strategic/deontological position is about the intrinsic validity of the institution itself: the claim that a territorial monopoly on the legitimate use of force is not merely a contingent historical accident or a pragmatic necessity, but a rightful, principled feature of social order. Conflating the two collapses the distinction between:

* "I will use this lever despite its flawed design, because the alternative lever is worse in the short run," and

* "This lever's design is the correct one; the monopoly it embodies is ethically proper."

Those two stances belong to entirely different logical types. One is a judgment about outcomes in a non-ideal world; the other is a judgment about the ideal itself. Treating participation in the former as evidence of endorsement of the latter is like saying that a prisoner who files an appeal within the warden's rules thereby affirms the warden's right to imprison him. The categories don't touch.